After the massacres in Paris on November 13, the US Secretary of State John Kerry made a statement so disgraceful you had to read it, rub your eyes, and read it again to comprehend the extent of his folly: “There’s something different about what happened from Charlie Hebdo, and I think everybody would feel that,” Kerry began in the laboured English of an over-promoted middle manager.
“There was a sort of particularised focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, OK, they’re really angry because of this and that. This Friday was absolutely indiscriminate. It wasn’t to aggrieve one particular sense of wrong. It was to terrorise people.”
The staff of “Charlie Hebdo” in 2006: The cartoonists Cabu, Charb, Tignous and Honoré (first, second, fourth and fifth from left) were all killed in the 2015 attack, and Riss, third from left, was wounded. Meurisse, second from right, happened to be out of the office (© Joel Saget/AFP/ Getty Images)
Did you get that? Then allow me to translate. Kerry believes the satirists Islamist gunmen killed at the Charlie Hebdo offices in Paris’s 11th arrondissement on January 5 had it coming. It is not that they deserved to die. John Kerry is a New England liberal, after all, and does not endorse the death penalty for journalists. But liberalism is a two-faced creed. It can mean that you believe in individual freedom and abhor every variety of prejudice, including the prejudice that allows men to shoot journalists dead for producing a magazine they disapprove of. Or it can mean that you go to such lengths to take account of your enemy’s opinions you become indistinguishable from him.
John Kerry’s liberalism, and the liberalism of millions like him, ignores Chesterton’s warning not to be so open-minded that your brains fall out. Kerry wanted to understand radical Islam and to seek the root causes of its apparently psychopathic violence. Not for him the knee-jerk condemnations of a red-state redneck. When Kerry applied his nuanced and expensively educated mind to the corpses in the magazine office, he discovered that the dead had provoked their own murders. The assassins had, well, if not quite legitimate reasons, then certainly a “rationale” which explained why they were “really angry because of this and that”.
Charlie Hebdo mocked the prophet Muhammad, Islamic State and Boko Haram. Its editor Stéphane Charbonnier (aka Charb), the cartoonists and columnists who wrote for him, and the police officers who died protecting their freedom (and ours) knew the risks and paid the price. They went looking for trouble and we should not be shocked that they found it.
All the rest of us had to do was to moderate our behaviour. If we were careful not to make terrorists “really angry” about “this and that”, we would be safe.
Perhaps I am being too kind to Kerry. But I assume even he must have had one doubt buzzing around his empty head like a dazed bluebottle. An associate of the Islamist gang that pumped bullets into the staff of Charlie Hebdo also took hostages at the Hypercacher supermarket at Porte de Vincennes in the 20th arrondissement. There he murdered Philippe Braham, a sales executive, Yohan Cohen, a student, Yoav Hattab, another student, and François-Michel Saada, a pensioner. The dead had provided no “rationale” and created no “particular sense of wrong”. They were ordinary citizens, shopping for food, as we all do.
“There was a sort of particularised focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, OK, they’re really angry because of this and that. This Friday was absolutely indiscriminate. It wasn’t to aggrieve one particular sense of wrong. It was to terrorise people.”

Did you get that? Then allow me to translate. Kerry believes the satirists Islamist gunmen killed at the Charlie Hebdo offices in Paris’s 11th arrondissement on January 5 had it coming. It is not that they deserved to die. John Kerry is a New England liberal, after all, and does not endorse the death penalty for journalists. But liberalism is a two-faced creed. It can mean that you believe in individual freedom and abhor every variety of prejudice, including the prejudice that allows men to shoot journalists dead for producing a magazine they disapprove of. Or it can mean that you go to such lengths to take account of your enemy’s opinions you become indistinguishable from him.
John Kerry’s liberalism, and the liberalism of millions like him, ignores Chesterton’s warning not to be so open-minded that your brains fall out. Kerry wanted to understand radical Islam and to seek the root causes of its apparently psychopathic violence. Not for him the knee-jerk condemnations of a red-state redneck. When Kerry applied his nuanced and expensively educated mind to the corpses in the magazine office, he discovered that the dead had provoked their own murders. The assassins had, well, if not quite legitimate reasons, then certainly a “rationale” which explained why they were “really angry because of this and that”.
Charlie Hebdo mocked the prophet Muhammad, Islamic State and Boko Haram. Its editor Stéphane Charbonnier (aka Charb), the cartoonists and columnists who wrote for him, and the police officers who died protecting their freedom (and ours) knew the risks and paid the price. They went looking for trouble and we should not be shocked that they found it.
All the rest of us had to do was to moderate our behaviour. If we were careful not to make terrorists “really angry” about “this and that”, we would be safe.
Perhaps I am being too kind to Kerry. But I assume even he must have had one doubt buzzing around his empty head like a dazed bluebottle. An associate of the Islamist gang that pumped bullets into the staff of Charlie Hebdo also took hostages at the Hypercacher supermarket at Porte de Vincennes in the 20th arrondissement. There he murdered Philippe Braham, a sales executive, Yohan Cohen, a student, Yoav Hattab, another student, and François-Michel Saada, a pensioner. The dead had provided no “rationale” and created no “particular sense of wrong”. They were ordinary citizens, shopping for food, as we all do.
More Features
- The tricky business of gender identity
- “You’re really a man, aren’t you?”
- The ticking timebomb of internet porn
- A distinctive melody in the melodrama of our time
- A mysterious alchemy
- Corbyn's road map to a communist Britain
- The Troubles cast a shadow over Brexit
- South of the border, China holds sway
- You can love Europe and oppose the EU
- Academic pawns in the game of Orban v. Soros
- A brief glimpse of Corbyn’s Utopia
- Memories of a long lost Jewish world
- Wholesome homes are better for all of us
- A brief light on a field of shades
- Brexit may trigger a European revolution
- Wrong turn — or an inevitable process?
- Brexit and the UK constitution
- Wanted: a post-Brexit vision of national life
- How can Theresa May survive Brexit?
- Disestablish the C of E? Ask Corbyn
Popular Standpoint topics
8:05 AM
1:03 PM
12:03 AM
3:03 PM
2:03 PM
2:02 PM
6:02 PM
5:01 PM
7:01 PM
3:12 PM